Monday, January 16, 2017

Wirba Force Goes to Squares By Ntumfoyn Boh Herbert (Yindo Toh)

Wirba Force Goes to Squares
By Ntumfoyn Boh Herbert (Yindo Toh)
 
Washington, 14 January 2017 – The charismatic Member of Parliament (MP) for Bui-South, Hon. Joseph Wirba, crossed yet another line in the sand Saturday when he royally ignored a ban by the colonial administrators of Bui Division to preside a heavily-attended rally at Squares, Kumbo.
 
His convoy, preceded by over-excited, self-assigned Okada escorts, arrived Squares to chants of “Papa ehleee! Yaya-Yooo!” and “Dem Go Kill We Tire”.
 
“This is what I can do,” Hon. Wirba said from the podium, referring to the huge turnout at the rally. His statement mocks Cameroon’s Higher Education Minister, Prof. Jacques Fame Ndongo, who had tried to let the MP know that there is nothing Southern Cameroonians can do about their domination by Yaounde. After flagging discontent to the Minister, the MP says Fame Ndongo mockingly replied: “Vous allez faire quoi?” (What will you do?)
 
From Squares on Saturday, the MP spoke of verbal threats on his life, including reportedly from official quarters. This descendant from a long line of Nso warriors challenged his to-be assassins to proceed if such is their desire, pledging that more Wirbas will be born through his killing.
 
“A strong person does not threaten,” Hon. Wirba told the crowd, letting it be known that he considers the Biya regime to be just talking, instead of acting when confronted with game.
 
His use of the analogy of a hunter got rally attendees dizzy with laughter. “No hunter sees an antelope and, instead of shooting, starts threatening ‘I will kill you’”.
 
Spotting jeans and a brown velvet traveling jacket over a blood red T-shirt bearing the inscriptions “I Am ‘Wirba’. The 55 Years the Sugar Has Refused to Melt”, the MP reminded the regime that the uprising in Southern Cameroons is the fault of the colonial government refusing to pay heed to the alarm bells she rang while in Yaounde.
 
He reiterated an earlier statement that the army of the annexationist government of La Republique is already so overwhelmed they would be better served right now calling up the French army in backup role.
 
“Call wuna (your) big papa for Europe, because your army will not stop us,” said the MP, adding that even grandmothers across Southern Cameroons have now signed up to the cause.
 
Hon. Wirba’s speech was the main course at the rally and it closed with an announcement urging the towns of Kumbo and Kumba, Buea and Bamenda to assume the role of Soweto in South Africa during the liberation of blacks in that country. He pledged to hold rallies in the three other towns over the coming days/weeks.
 
The appetizer for the rally had been served in the form of speeches from, among others, the Right Rev. Dora and the initiator of the Coffin Revolution, Mancho Bibixy. Calling himself air, and tnerefore impossible to be stopped by the Biya security forces that tried but failed to prevent him from attending the rally, Mancho worked the crowd up with roars of “No” in response to several questions about whether they want to remain a part of colonial Cameroun.
 
 
REFERENDUM CALLS GROW; SO, TOO, THE MOCKERY
 
Speakers made reference to recent calls for a return to federalism - but it, almost inevitably, turned out to dismiss federalism as a joke, along with the call for the organization of a referendum in Southern Cameroons to determine the form of government.
 
“No slave who organizes an uprising returns to beg from the castle of the slave master,” said one rally attendee on WhatsApp.
 
Once dearly loved, federalism is in bad taste on social media platforms. On Saturday, the Chicago-based journalist, blogger and member of MoRISC, Innocent Chia, splashed rotten eggs all over it by naming it the “F Option”. He went after Common Law Lawyers to explain “the inherent discrepancy and conflict” between two points in a communique in which the lawyers called for a referendum, but - putting the cart before the horse – also set up a federal constitutional drafting committee, as if the outcome of the referendum was a given.
 
“If Anglophones succumb to federalism, they will live with the murders, tortures, rapes, lootings, wanton arrests and molestations, arsons, exclusion and name it, from generation to generation. Who knows when the French will allow Francophones to become something different from French slaves?” questioned Prof. Tatah Mentan.
 
Social media was full of praise Saturday for former Bar Council Chair, Barrister Bernard Muna, after excerpts of an interview he granted a local television station were aired in a news report.
 
“Ni Ben has done the ‘Muna Political Brand’ an immense good,” said one WhatsApp post.
 
The excerpts showed Barrister Muna urging Southern Cameroonian youths to fight for the freedoms they deserve; admitting that the older generation may be too old to get the job done before they go to their graves; and encouraging students to consent the sacrifice imposed by even a full year or two of missed studies in order to obtain a better education in the  future.
 
END

Saturday, January 14, 2017

The PROBLEM WITH THE CAMEROONS: By Shufai Blaise SEVIDZEM BERINYUY Esq.




The PROBLEM WITH THE CAMEROONS
The problem with the Cameroons to my mind is falsehood and spiritual wickedness in high places. The government of La Republique du Cameroun tells a lot of lies and seems to truly believe its lies. The country can never stand because it is built on lies and maintained by a desperate and very costly attempt to sustain the falsehood at all costs. The history of the country has been thoroughly falsified. Everybody seems to overlook the impact of the falsehood and it will never triumph over truth.  The history of the country has been falsified to the extent that even legal minds tend to believe that there was a valid and subsisting federation in the Cameroons between 1961 -1972 whereas what obtained was a gigantic fraud orchestrated by the government of President Ahmadou Ahidjo against the gullible and unsuspecting leaders of the Southern Cameroons under Premier John Ngu Foncha in 1961. Ahidjo and La Republique du Cameroun carefully put in place an undeclared hidden agenda to systematically annex and assimilate The Southern Cameroons over time. This is what happened;
When the Second World War ended, the United Nations Organization (UNO) was created to take over the role hitherto played by the League of Nations to safeguard world peace and stability in the comity of nations. The Mandates System of the League of Nations under which former German colonies were administered by members of the League of Nations came to an end in October 1947 when the United Nations Trusteeship Council was created as an organ of the UNO to oversee the various European powers administer and prepare the said former colonies for independence. As part of the said Trusteeship System, France was given The United Nations Trust Territory of French Cameroons whilst Britain was Given the UN Trust Territory of British Cameroons.
The British Cameroons was divided for administrative convenience into two territories (British Northern Cameroons which was administered from Kaduna as part of the Northern Region of Nigeria and British Southern Cameroons which was administered from Enugu as part of the Eastern Region of Nigeria).
In 1954, there was a crisis in the Eastern House of Assembly at Enugu that caused the representatives of the Southern Cameroons in the said Eastern House of Assembly to withdraw from there and come home to Buea where they set up the Southern Cameroons House of Assembly. Britain, the administrative authority quickly gave its blessings to their plight and a parliamentary system of government with a bi-camera assembly akin to what obtained in Great Britain was put in place with an elected Prime Minister who was Head of Government business and a cabinet of ministers appointed from the House of Representatives by the Queen of England who handled issues of sovereignty like Foreign Affairs, Defense, Police and currency. There was a Constitution for the territory known as The Southern Cameroons Constitution Orders in Council. Sovereignty was then still vested with the Queen (administrative authority). Dr EML Endeley was the first Prime Minister from 1954 - 1958 when he was defeated in a free and fair elections by John Ngu Foncha to whom he handed power gracefully and sat in House of Assembly as leader of the opposition.
In October 1959 the UNO General Assembly passed Resolution 1541 setting a dateline for immediate independence of all colonial territories under trusteeship in 1960. The British ironically complained that the British Southern Cameroons was not ready for independence having been administered from Nigeria with most of the Civil Service, Police and other staff coming from Nigeria and so with their mafia, the UN Resolution got modified and the notion of independence by joining either Nigeria or former French Cameroons that had just obtained independence on 1st January 1960 was crafted.  Meanwhile, French Cameroons got its independence on 1st January 1960 and was admitted into the UNO as member on in 1960 with its territory clearly mapped out, frozen and her flag, Coat of Arms and articles of state which did not include the territory of Southern Cameroons which though quasi autonomous with bi-camera parliament and government under an elected Prime Minister, was still a trust territory of the UNO under Britain.
Meantime campaigns raged in British Cameroons as to independence by joining either independent Nigeria or La Republique du Cameroun. The third option spearheaded by PM Kale with the support of scholars like Fr Paul Verdzekov (then Curate in Catholic Mission Bota) who had just returned from studies in Ireland and Soborne in France was unpopular and muzzled out. Hence the plebiscite was organized on the 11th February 1961 under the auspices of the UNO with the publication of the pamphlet entitled The Two Alternatives which clearly spelt out the terms of either eventual union. Voting was done separately in Northern Cameroons and Southern Cameroons and as was secretly planned by the British, Northern Cameroons voted to join Nigeria while Southern Cameroons voted for union with La Republique du Cameroun.
To give meaning to and settle the issues of the plebiscite results, the UNO General Assembly passed Resolution 1608 of 21st April 1961 which further clarified the conditions under which the respective federations would be constituted on the basis of equality. Thereafter Northern Cameroons pursuant to the same Resolution got independence by joining Nigeria on 22nd June 1961 while the Southern Cameroons was to have its own independence from Britain on 1st October 1961. It must be underlined here that the Northern Cameroons that went to Nigeria got partitioned into two regions within the Nigerian federation and never acceded to Self government with an elected Premier and House of Assembly like the Southern Cameroons from 1954 when they rioted and left the Eastern House of Assembly at Enugu and consequently has undergone a peculiar political evolution and development as part of Nigeria.
As soon as the territory was thus partitioned by the UNO that created the trusteeship system, President Ahmadou  Ahidjo of La Republique conceived his fraudulent,  grand plan to systematically annex and assimilate the British Southern Cameroons which he announced at the UNC (CNU) Party Congress in Ebolowa in 1961 how part of their territory which was estranged had come back to the motherland.
June 22nd 1961 – British Northern Cameroons obtains independence and becomes part of independent Federal Republic of Nigeria while British Southern Cameroons is still under UN Trusteeship waiting for midnight 30th September when trusteeship would end so she becomes independent and joins La Republique du Cameroun in a UN sponsored federation “…equal in status” as per UNGA Resolution 1608 of 21/04/1961.
July 1961 -   La Republique du Cameroun conceives draft Bill to change name of country to “Republique Federale du Cameroun” and allegedly smuggles bill to John Ngu Foncha who does not reveal same to Southern Cameroons House of Representatives nor government that he headed.
July 1961 – Ahidjo organizes Foumban Constitutional Conference where the draft Bill for federal constitution was to be debated but unfortunately the conference ends in disarray without any Resolution.
August 24th-25th, 1961 – the Draft Bill for Federal Republic of Cameroun is debated and adopted in the parliament of La Republique du Cameroun only. Neither House of Representatives, House of Chiefs nor Government of The Southern Cameroons who had voted to join them were consulted.
1st September 1961 - President Ahmadou Ahidjo by virtue of powers granted him by the constitution of La Republique du Cameroun promulgates the adopted draft Bill into Law No L/F/01 of 01/09/1961 on the Constitution of the Federal Republic of Cameroun which immediately goes operational in his country whilst the Southern Cameroons is still under UN Trusteeship with The Southern Cameroons Constitution Orders in Council as our own governing law under the British Crown and Union Jack.
30th September 1961 – at the Tiko international Airport in the afternoon, while Southern Cameroons was still under UN Trusteeship that was to expire at midnight for the territory to achieve independence and join La Republique du Cameroon, Ahidjo comes for official visit, the Union Jack is lowered and the Two Stars Flag of La Republique du Cameroun is hoisted, Ahidjo inspects Guard of Honour mounted by the remaining British soldiers and Ikeja trained Police, Ahidjo is thus handed The Southern Cameroons illegally and prematurely by J O Fields (last Commissioner)who waves Good Bye, enters the plane and goes off to England.
1st October 1961 – Ahmadou Ahidjo, Head of State of the Federal Republic of Cameroon and Commander in Chief of Armed Forces
-          Had already sent his troops to occupy Buea and Bamenda
-          appoints John Ngu Foncha an elected Prime Minister as Vice President of the Federal Republic with office and fabulous salary/allowances in Yaounde.
-          appoints J C Ngoh as Federal Inspector of Administration answerable to the president and with more powers than the elected Prime Minister of West Cameroon.
-          Signs Decree in 1962 extending Terrorism Law of La Republique du Cameroun to West Cameroon to give legal cover to arrest and incarcerate political opponents like Nde Tumazah, Albert Mukong, Peter Banfegha etc of the UPC and One Kamerun party stock who were still enjoying liberties in West Cameroon.
-          1966 - One party system is rammed down throats of Southern Cameroonians who had managed a vibrant multiparty system with multiple free and fair elections since 1954.
-          1968 -  Augustine Ngom Jua another elected Prime Minister of West Cameroon (never appointed Vice President of Federation) is sacked ignominiously whilst addressing parliament in Buea and replaced with S T Muna
-          1970 -  S T Muna  is appointed Federal Vice President whilst J N Foncha is appointed Grand chancellor of National Orders (whatever that means).
-          20th May 1972 - hoax of Referendum is organized to create United  Republic of Cameroon, sovereignty is vested with the President who creates 7 Provinces dividing West Cameroon into South West and North West Provinces respectively making sure that seeds of division are sowed, watered and nurtured between them and sponsoring VIKUMA (Victoria, Kumba, Mamfe alliance against the NW).
-          1st February 1984 - Paul Biya signs decree resurrecting the erstwhile Republique du Cameroun which had only gone into abeyance with the illegal imposition of the Federal Constitution on the UN Trust Territory of the Southern Cameroons.
-           1992 – High Court of Bamenda in Judgment No HCB/28/92 per Justice FOMBE Richard,  between The State of Southern Cameroons alias Ambazonia & 2 Ors Vs La Republique Du Cameroun & 1Or declared the administration of La Republique du Cameroun illegal over the Southern Cameroons territory … (judge is subsequently killed and Case File has disappeared).
-          May 2009 – Notwithstanding the existing illegality, the African Commission on Human and People’s Rights (ACHPR) in Communication 266/2003 dated 27/05/2009 between Kevin Ngwang Gumne, SCNC & SCAPO Vs Cameroon wherein the special tribunal of the African Union held that Southern Cameroonians are a distinct people different from citizens of La Republique du Cameroun and recommended Constructive Dialogue between La Republique du Cameroun and the peoples of the Southern Cameroons. In fact when the leader of the Cameroon delegation (Dr Dione Ngute) raised the issue of them being tried in the military tribunal because they were terrorists, the court asked him whether terrorists go to court and he was dumbfounded. In fact this same recognition was made by the United Nations Human Rights Committee (UNHRC) in Communication 1134/2002 dated 17/03/2005 between Fon Fongum Gorji Dinka Vs Cameroon as well as in the very recent Communication 1813/2003 dated December 2014 between Ebenezer Derek Mbongo Akwanga Vs Cameroon wherein the UNHRC went ahead to award damages in the sum of US$3.445.904 against the Defendants.
-          The recommendations for constructive dialogue between the two peoples of La Republique du Cameroun and the Southern Cameroons (Ambazonia) by both the African Union and the UNO Secretary General Koffi A Annan has been roundly frustrated with impunity and utmost disdain by Paul Biya’s La Republique du Cameroun and everybody seems so helpless!!
-          It must also be underlined here that while it was legal and legitimate for the Draft Bill for the Constitution of the Federal Republic of Cameroun to be debated only in the parliament of La Republique du Cameroun  and then promulgated into law by their president Ahmadou Ahidjo and implemented in their territory, it remains a gigantic fraud and illegality for that Federal Constitution and ALL OTHER SUBSEQUENT LEGISLATION and practice deriving from it to be implemented in the territory of the Southern Cameroons(Ambazonia). A law that was adopted and promulgated without our consent should not be implemented on us. This happens to be one of the principal causes of the American War of Independence, the principle of NO TAXATION WITHOUT REPRESENTATION. How can a law adopted in parliament of Nigeria be implemented on Cameroon!!!!
-          By the same argument should Southern Cameroons continue to pay taxes and sponsor a government that rather than build roads, schools and hospitals sends armed police and gendarmes to torture, maim, rape and even kill innocent armless school children? Do we suffer with children like this only for them to reach university and be tortured, maimed, raped and killed by armed troops of La Republique du Cameroun? Why the carnage as if we were conquered in War?
-          Etc
PUZZLES:
Help me find answers to following puzzles;
Ø  Was it correct by any stretch of imagination for President Ahmadou Ahidjo of La Republique du Cameroun after adopting a federal constitution in his country, promulgating same into law and applying same in his country from 1st September 1961 to unilaterally impose same constitution on the British Southern Cameroons as from 1st October 1961?
Ø  Was there any legal basis for the alleged Federal Republic of Cameroon that included the territory of former British Southern Cameroons>
Ø  Considering the United Nations Charter, was it legal or legitimate for La Republique du Cameroun a member state since 1960 to simply extend its territory to include the territory of the UN Trust Territory of British Southern Cameroons even after the Plebiscite without a priori depositing a signed Treaty of Union with such a territory in the Secretariate of the UNO as mandatorily required by Art 102(1) of the UNO Charter?
Ø  Is there any legal basis for the governance of the British Southern Cameroons territory by respective Goverments of Presidents Ahmadou Ahidjo and Paul Biya since 1961 till today?
Ø  Was the imposition of the Constitution of La Republique du Cameroun on the peace loving people of the Southern Cameroons from 1st October 1961 not an Act of Annexation pure and simple that is roundly condemned at international law.
Ø  Is there any difference between what La Republique du Cameroun did in October 1961 and the Invasion of Kuwait by Iraq?
Ø  Is it not crystal clear that there was an illegal mafia arrangement or conspiracy, in fact a slave deal involving Britain our administering authority and the UNO on the one hand and France and La  Republique du Cameroun on the other hand wherein instead of granting independence to the Southern Cameroons trust territory in conformity with mandatory provisions of Art. 176 (b) of UN Charter on 1st October 1961 before the joining they handed us illegally and prematurely to Ahmadou Ahidjo at the Tiko international Airport (since closed down) on 30th September 1961?
Ø  Can this problem be resolved peacefully without the UNO and the British coming back to complete and rectify (in conformity with international legality) the decolonization of Southern Cameroons that they thwarted?
Ø  In the alternative since liberty and justice is priceless, must The Southern Cameroons (Ambazonia as many citizens want it to be called) engage in an avoidable War of independence against La Republique du Cameroun before the the UNO, Britain and the international community can give value to the Uno Charter and the African Charter of Human and People’s Rights?
Ø  So preventive diplomacy becomes an empty slogan when it comes to basic truth as in the case of the Southern Cameroons?
You will definitely bear with me that everything that has happened in the Southern Cameroons (Ambazonia) since 1st October 1961 remains an absolute illegality until the independence and sovereignty of the Southern Cameroons (Ambazonia) shall have been resurrected. The fight for legality,truth and justice is a just cause for which every sacrifice is worth it and shall find justification. WE SHALL OVERCOME!!!
 
Shufai Blaise SEVIDZEM BERINYUY Esq.
 
Taku Chambers,Buea

The Strike by Teachers Continues, Consortium Calls for Referendum By Ntumfoyn Boh Herbert (Yindo Toh)

 
 
The Strike by Teachers Continues, Consortium Calls for Referendum
By Ntumfoyn Boh Herbert (Yindo Toh)
 
Washington, 14 January 2017 – Wilfred Tassang and his colleagues of the teachers’ unions emerged from the second and final day of deliberations with officials of the colonial government of La Republique du Cameroun to chants of praise.
 
“Winner oh winner! Winner oh oh oh Winner! Winner, you don win ooooh” they sang.
 
The singing came at the end to another eventful day, marked at one point by an impromptu “word of mouth” and social media campaign urging all of Bamenda town to hurry up the slopes of Up-Station Hill to the Governors Office perched above the city where, as rumor had it, the teachers had been taken hostage, had been beaten and their mobile phones confiscated.
 
“No such thing happened to us. Nobody threatened us. We were not under any intimidation,” Tassang told his supporters.
 
The first words out of the mouth of Tassang, the trade union leader, teacher and evangelist were: “In Jesus’ name. In the might name of Jesus!”
 
For all those who were waiting to hear the outcome of the deliberations and hoping the strike by teachers would not be lifted, Tassang spoke a golden sentence.
 
“And the strike has not been suspended,” Tassang said, as his supporters erupted in thunderous applause and ululation.
 
One supporter in the crowd let out, “We are very grateful, Pa”.
 
Tassang added: “The strike we called was not for teachers to make money. I was for the people and in the days ahead, we will be organizing big rallies to tell them what we have achieved, so that the people will tell us what to do next”.
 
“All the issues that we raised have been sorted out,” Tassang told supporters adding: “except for those that you know were not part of this committee but we have made some requests”.
 
He did not clarify what those requests are, inviting the media to a press conference at the Presbyterian Church Center, Bamenda, on Saturday, beginning at 11a.m.
 
Many spent Friday night celebrating the success of the teachers. These included taxi bike riders (Okada Riders), hundreds of whom noisily escorted Tassang from Up-Station Bamenda to his home.
 
“He said the issues had been sorted out, not solved,” one Okada Rider could be heard reiterating his words.
 
A press release from the consortium described the talks as “frank, heated and occasionally cordial”, going on to denounce the continued militarization of the two English-speaking regions, the hypocrisy of the government and the disproportionate use of force against unarmed civilians.
 
 
FOUR SHOT AS CONSORTUM CALLS FOR A REFERENDUM
 
As if to prove the consortium press release right, four youths wee shot late Friday night in Bamenda and are in critical condition at the town’s regional hospital, according to reports, video and pictures posted on social media platforms.
 
One angry reaction to the shootings by soldiers patrolling the Ntarikon neighborhood of the town read: “The shooting of four people is confirmed and I’m annoyed with these fools calling themselves military men”, adding: “It’s like they just come to Bamenda to shoot”.
 
Two days earlier, video footage posted on social media had shown soldiers going past the town’s main market and choosing to fire tear gas canisters into the market totally unprovoked and then using clubs and pieces of iron rods to smash the windshield of cars and break the light bulks of taxi bikes parked outside the market.
 
The consortium press release appealed for calm, encouraging Bamenda residents, some of whom took up the job of ensuring the security of the teachers on Friday, to stay at home with their families.
 
The Consortium called on the government to “organize a referendum without further delay so that West Cameroonians can effectively return to the Two State Federation” which obtained in the Cameroons between 1961 and 1972.
 
It added: “Our people are determined to peacefully resist the sadistic military occupation which has continued unabated for half a century”.
 
The consortium position is at odds with the view taken by the Movement for the Restoration of the Independence of Southern Cameroons (MoRISC) which pleaded Friday for neither the teachers nor the lawyers to trust the Yaounde regime, which according to MoRISC, has never honored any agreements it signs.
 
The two leading liberation movements in MoRISC, the Southern Cameroons National Council (SCNC) and Ambazonia stood with MoRISC.
 
“We will not give up until we go back to our national capital in Buea,” wrote Shufai Mbinglo on the SCNC WhatsApp eGroup.
 
On behalf of Ambazonia, one supporter wrote: “We need a group with people like Mancho Bibixy and other grassroots who started the Coffin Resolution to lead and continue the strike for statehood of Ambazonia on the ground until we get independence even if schools resume or not, if lawyers go to court or not”.
 
Writing on the WhatsApp eGroup of The Arc of Peace, Nelson Nelson Ajime described the teachers and lawyers as the new, real power brokers of Southern Cameroons, but had a warning for them and other Southern Cameroonians: “if we make any mistake, now that power is in our hands, the oppression this time will be total.”
 
END

Friday, January 13, 2017

Teachers Hold First Day of Nail-Biting Talks with Government By Ntumfoyn Boh Herbert (Yindo Toh)


 
Washington, 12 January 2017 – The colonial Government of “La Republique du Cameroun” on Thursday rolled out a combination of “divide and rule” and “bite and blow” tactics as it tried to secure the lifting of a strike by teachers on the first day of nerve-wracking talks in Bamenda, capital of the North West Region of the Cameroons.
 
One of the leaders of the teachers’ unions, Wilfred Tassang, told supporters late Thursday why he believed the government was now so keen on reaching a deal on problems it has hitherto pretended do not exist.
 
“Our people have shown they are determined to have solutions”, Mr. Tassang said in a video clip posted on social media, explaining why he believes they are winning. “If the government is giving us everything we asked, it is because we have been able to show that we are united. If you people did not support us in this strike, we would not get one thing out of it”.
 
He once more justified the strike. “We did this for a very important reason: for our children. It is for the kids we have today and those we will have tomorrow that we have called this strike”.
 
The video showed supporters encouraging Mr. Tassang as he emerged from the day-long meetings with government officials unaware his supporters were around. “You guys have really embarrassed me,” he told his supporters with one shouting back “we have chosen to stand by you, sir”. Later in the video clip, another supporter shouted: “Have confidence in us”.
 
According to Tassang, the government delegation did not want to rise Thursday night until it had sealed a deal. “I had to cut the meeting short because we got to a point and they were hurrying and just passing over things and we said, no. Suspend the meeting”.
 
He explained that the teachers won’t allow the government to play them against the lawyers, who are also on strike. “The lawyers’ ad-hoc committee was created today and they will start meeting on Monday”.
 
Seemingly embarrassed by the limelight into which the strikes have trust him, Tassang said: “We told the government that even if they solved all the education problems today we will not be able to suspend the strike because we cannot suspend it until all other issues are addressed”.
 
The video was one of numerous audio, video and text message postings on social media during a day when tensions appeared to reach boiling point on the Internet with both supporters and detractors expressing frustrations at not being sufficiently informed about the deliberations.
 
It did not help that a leading precondition posed – the immediate and unconditional release of all those detained – appeared to have been waived. It, justifiably, became the Number One Concern for chatrooms all day Thursday, with most participants playing coach to the unionists.
 
“This academic year should just be cancelled. Until the demands are me,” argued Jude Ndumu.
 
“Hello Mr. Tassang: Remember this: They fooled us the first time. Shame on them. They fool us a second time, shame, shame on us” echoed another online debater identified as Ckajua.
 
“Our boys are still in jail for no freaking reason,” lamented Bridget Teke on the SCNC WhatsApp.
 
 
Teachers and Lawyers Keen to Prove they are no Spring Chicken.
 
At a late night press briefing, a spokesperson for the teachers told the press: “We cannot suspend the strike without the release of the boys. We cannot suspend the strike without the legal issues being sorted out. And we cannot suspend the strike until a timeframe has been agreed for discussions on the form of the state”.
 
The release of all detainees remains a top priority for all. A fervent supporter of the strikes by lawyers and teachers, and not one to be intimidated by anyone or held out of any meetings in her town, Lady Ngum showed up for the meeting, too. It fell to her to say prayers, earning applause for notably calling for the release and safe return to their families of all detainees.
 
At the late night press briefing, the teachers said they were aware of more detainees being transferred to the Kodengui Prison in Yaounde, but said they were unaware of the detention of 18 other youth, arrested 18 months ago from Wum, capital of Menchum Division.
 
According to the teachers, all non education-related matters including agreeing a timeframe for discussions on the form of the state will be reviewed by the lawyers’ ad-hoc committee. On Thursday, though, teachers evoked non-education issues, according to them, to explain why Southern Cameroonians are so vexed. These include the non payment to local councils in the South West Region of forest and oil royalties.
 
With half the points on the agenda addressed, the meeting adjourned for Friday with the leaders of the teachers sounded very optimistic.
 
 
Could Optimism not be Justified?
 
“Every proposal has been accepted by the Government and every blame accepted,” Mr. Tassang had said in an audio clip posted earlier on social media. He, however, noted that he could be sure if such show of will in resolving the problems raised was a trick or not by the government. Apparently, so well disposed to the talks is the Yaounde regime that its delegation to the talks on Thursday reportedly told teachers that all those who have been wronged are free to seek redress before the courts.
 
He made no secret of the fact that the form of the state may find Yaounde less enthusiastic. “I think that the issue that is on the line is the issue of federation. and we are thinking that, maybe… eh, that is not what everybody wants, but for me, I think that if federation comes, independence does not come from that government. I think we should think well before talking or blaming”.
 
The debate between what form of the state could best attend to the concerns raised by the English-speaking minority remains the elephant in the room; passionately defended by supporters of both federation and outright independence.
 
The home-based Consortium supports the former, while the Diaspora-based MoRISC is set up for the lone goal of restoring independence. The latest MoRISC rally on Wednesday before the French Embassy in Washington, DC, served the French that the two English-speaking regions will inaugurate a congress and government come Sunday, the 1st of October 2017.
 
In an article, the Chicago-based journalist, blogger and member of MoRISC, Innocent Chia, reiterated warnings to the Consortium that Yaounde now – as in 1961 – is getting the best advice from legal, military, economic, financial and psychological minds, some of them sent from France to rescue the Biya regime. Mr. Chia recalled that even street smart Foncha in 1961 got outfoxed by Ahidjo, executing his plan to the T. Warning against a remake of 1961, Mr. Chia offered a clue for “not repeating the 55-year-old ordeal – Restoration of our independence!!!”
 
On Thursday, the charismatic MP for Bui South, Honorable Joseph Wirba, convened a rally at Squares, in downtown Kumbo. This is the deputy whose defiant speech in parliament and his citation of Thomas Jefferson on the duty to resist systematic injustice has become the theme song of the struggle. Sadly, no pictures, videos or accounts of the rally were posted to social media sites yet even late into Thursday night, raising fears it may have been banned/disrupted.
 
The mere announcement of the rally had sent waves of panic through the colonial administrators of Division. Its apparent broadcast on Jakiri FM, the community radio of the MP’s home town, triggered the temporary shut down of the radio station on Thursday. Media monitoring late on Thursday revealed that there was still no signal coming from Jakiri FM. Attempts by MoRISC to reach the radio’s manager were unsuccessful.
 
END

Thursday, January 12, 2017

Fr. Ludovic Lado Makes his Contributions



MERCI A MES FRÈRES ET SŒURS ANGLOPHONES !!!!

Je suis fier de vous ! Je vous dis MERCI parce que vous venez encore de nous donner, à nous francophones, une leçon de résistance à l’insanité politique. Certes vos enfants sont sur le point de perdre une année  académique mais dites-leur que c’est pour une bonne cause.  Oui, les enfants des francophones vont passer leurs examens et les auront peut-être, mais pour quoi faire ? Pour grossir les rangs des jeunes chômeurs.  Oui, la leçon de résistance que vous donnez à vos enfants vaut plus qu’un baccalauréat. C’est une leçon pour la vie. Si tout le Cameroun avait votre esprit de résistance, ce pays serait bien loin. MERCI ! Mille fois, MERCI !

THANK YOU MY DEAR ANGLOPHONE BROTHERS AND SISTERS!!!!!

I am proud of you! I am thanking you because once again you are teaching us Francophones a lesson of resistance to political insanity. Yes, your children are about to lose a school year, but tell them that it is for a good cause. Yes, francophone kids will sit for their exam and may be pass them, but for what? Just to add to the number of disgruntled unemployed youth! Yes, the lesson of resistance you are teaching your children these days is far valuable than a cheap certificate, than our francophone baccalaureate. It is a lesson for life, the courage to stand up for your rights. If the whole Cameroon had your spirit of resistance, this country will be very far. THANK YOU! MANY THANKS INDEED!

Lado Ludovico S.J

MR TASSANG WILFRED writes again.. PRAISE GOD!!!!! 10% Effort for 110% Success.



Dear brothers and sisters of West Cameroon, yesterday was a day like no other I have witnessed before. I am sure you and I new the ghost would come to town. We all, I am much surer did not foresee the size of the ghost.

In our last communication, we did affirm from the Good Book that when the Lord fights, He make sure that none doubts who fought. In Judges 6, Gideon physically led the army that God had reduced to 300 heads. In 2nd Chronicles 20, Jehoshaphat gathered the spoils for days without drawing a bow.

Dear comrades, in Judges 6:17, Gideon asked the Lord for a sign. We did ask Him of a sign that He is with us in this struggle. Monday, Jan 7th 2016, the Lord released a host of angels who effortlessly chased everyone off the streets of our towns and villages.

This morning, our God says if we will only harken to His directives, He will fight for us and we shall take long to gather the spoils. He says those He has put at the helm of the Consortium may not come with big titles from the academia and the Bar, but He, the Lord of heaven's armies has chosen them to confound the "wise" and the "prudent".

I pray that we allow the Lord to lead His army. He has laid out a plan for this struggle part of which the Consortium has published, part which shall be unveiled with time. Let it be known however, that in this plan, there is no room for arms of any sort, neither is room made for killings and destruction of any time.
Rather, great room is made for holy worship and praise, prayer and fasting, and most of all, love for one another, including love towards Yaoundé; great love.

If you doubt God, then ask yourself what was it the Consortium did to achieve the success registered yesterday. 10% effort for 110% success! That's our God. He tells us we shall inhabit cities we did not build and harvest from fields we did not plant.

If we trust Him, then we should listen and follow the Consortium.

The GHOST from heaven has returned.
Today, normal activities resume, BUT no schools, no courts.
Praise God.
Communication of Jan 10th 2017, 06:15am.

Deacon Tassang Wilfred
NESG CATTU
Programmes Director of the Consortium

Par David Abouèm à Tchoyi | Correspondance YAOUNDE - 10-Jan-2017 - 04h36 3188 By David Abouem in Tchoyi, Former governor of the South-West, then of the North-West



Interviewed on a television set on the evening of 31 December 2016 on the "Anglophone question", I realized that this problem was blurred by many misconceptions. So I felt I had to write an article to restore my share of truth. In all humility, without any pretension to exhaustiveness, let alone the monopoly of truth. It is from abroad that I followed, not without sadness, the events which have for some time shaken the regions of the North West and South-West. It was not possible for me to access the various information and official reactions to these sad events. But I have a direct and intimate knowledge of the problems of these two regions, to which I am bound by strong and tender ties: I spent ten years in my administrative career.

Is there an Anglophone problem in Cameroon? Yes, certainly. At least if the term "anglophone" is understood to mean people from the northwest and southwest, those who live there or who have lived there, whether they speak English or not, whether indigenous or not, Whether installed or not. This is how most Cameroonians perceive the "Anglophone" in Cameroon. Even those who say "anglophone" speakers of the English language refer only to nationals of the northwest and south-west who, when called upon to refute certain claims, come to enumerate positions occupied by anglophones. Yet all the members of the present government are fluent in English. Would they all be anglophones? For the sake of simplification, I will use the word "francophone" to refer to Cameroonians from the former French-speaking state.

Eruptions

One can remain deaf to calls, close one's eyes to evidence, clash in denial, or even think like the first Vice Chancellor of the Federal University of Cameroon who, answering this question in 1964, had this A memorable phrase: "there is no anglophone problem; All anglophones learn French very quickly ". But it is all of us who, very quickly, will be able to be caught up by the realities.

"It is also not a problem to live together, but is it not this region that welcomed thousands of Cameroonians fleeing indigenous and forced labor? To many upconcessionists trapped by the colonial forces, and thousands of men and women from African countries live and prosper there in harmony ".

So, what's the problem? How does it arise? Why these recurring eruptions in these two regions, sometimes on the basis of innocuous facts, as if the fire were smoldering under the ashes, waiting only for the opportunity to explode with fury? Because there is, obviously, an anglophone problem in Cameroon. This is not a problem between anglophones and francophones: there has never been a conflict between compatriots on both shores of the Mungo, on the basis of linguistic differences.
It is not the rejection of what comes from Francophone Cameroon: no community in the north-west or south-west has ever opposed the practice in its territory of Bassa, Beti, Bamileke, Peuhl, Sawa ... or other communities of the former East Cameroon.

It is not, on the part of our compatriots in these two regions, an obsessional mania and a morbid desire to exalt the Anglo-Saxon colonial heritage, or to cling to it in order to demand its taking into account. It is not, and it is very important, a desire to undermine national unity, apart from the extremist manifestations to which I shall return, such as those calling for secession. At the time of the federal state, Cameroon was no less united than today. The national feeling was even stronger at that time, perhaps because we had just regained our freedom.


What is the problem?

Six facets come to mind:

1- Criticism of the centralized state.
2- The transfer of the decision-making centers of Yaoundé, far from the populations and their problems.
3- Failure to respect commitments to equitably take into account the institutional, legal and administrative cultures and traditions inherited from the former administering Powers.
4- Non-compliance with the solemn promises made during the referendum campaign.
5- The change of the name of the State: replacement of "the United Republic of Cameroon" by "the Republic of Cameroon".
6- Non-respect of bilingualism in the public sector, although the Constitution makes French and English two official languages of equal value.
I will go over, in a cursive way, these different faces

1. Critique of the Centralized State

To have been stripped of the important skills that the State of Western Cameroon exercised autonomously, many compatriots of this part of the territory developed a deep sense of nostalgia, discomfort, frustration and discomfort. This feeling was accentuated in the years following the advent of the Unitarian State. It is not the mere nostalgia of an era of dreams more or less gone. It is the comparison between the quality of public governance practiced since 1972 and that which was honored in the federated state of western Cameroon which systematically leads a large number of actors to defend the former and to regret the second, Many of whom are in favor of recovery. This feeling is real even among those who have not experienced the self-government of western Cameroon as a federated state.
The conclusions of the Foumban Conference of July 1961 can be glimpsed endlessly. It is fair to acknowledge that it gave very important powers to the federated states on a list of just as important subjects as they were called To be managed independently.

Federated States had broad and exclusive powers over important matters such as the Interior, Penitentiary Administration, Decentralization, Rural and Community Development, Agriculture, Livestock, Fisheries, Public Works, Cooperatives , Primary and Maternal Education, Energy and Water, Domains and Cadastre, Natural Resource Management, Federated Finance, etc. Each federated state had its public function which it administered sovereignly. That of West Cameroon was managed with the help of the Public Service Commission, a sort of Supreme Council of the Civil Service, responsible for ensuring the objectivity of appointments and promotions and respect for ethical principles in the management of Careers.

The management of natural resources by the future Federated States was of particular sensitivity in July 1961. In separate interviews, JN Foncha, ST Muna and AN Jua assured me that it had been the subject of hard discussions with The delegation of the Republic of Cameroon to Foumban, and then aside with President Ahidjo. They did not want any agreements previously signed with France to apply to the federated state of western Cameroon. According to them, it is also in the perspective of the sharing of income from the exploitation of certain natural resources (mines and hydrocarbons in particular) that they demanded and obtained that the figure of the population of each state is clearly mentioned in The text of the

 Federal Constitution of 1 September 1961.

Cameroon was considered a constitutional curiosity, with a strong presidential regime and no counterweight at the federal level, but a classic parliamentary regime at the state level.

In eastern Cameroon, classical parliamentarism was not able to function despite the provisions of the Constitution of that State because of the unification of political parties and the fact that President Ahidjo continued to exert a daily influence on the management Of public affairs in that part of the territory which he already directed as President of the Republic before the Reunification. One recalls the letter of resignation of a former Prime Minister of Eastern Cameroon, Vincent de Paul Ahanda, in which he implied that President Ahidjo did not allow him to assume his responsibilities.

But in Western Cameroon, parliamentary democracy was fully exercised, respecting the Constitution of that State. The elections were organized by an independent electoral commission created by a federal law of November 1961, the first in a country with French as its share. By its composition, the mode of designation of its members and its rules of operation, it was truly independent of the Executive and the Legislative. Its President, Justice Asonganyi confirmed this to me during an interview in Bamenda.

The government had to be invested by Parliament before it took office and was accountable to it. The parliament, consisting of two chambers -House of Assembly and House of Chiefs-was jealous of its prerogatives. President Ahidjo himself, despite all the authority he had, has realized this on several occasions, notably in 1966.

Following the parliamentary elections held this year, the Kndp had the largest number of deputies in the House of Assembly. But its President, J.N. Foncha, until then Vice-President of the Federal Republic and Prime Minister of Western Cameroon, could no longer cumulate these two functions under a recently passed law. President Ahidjo decided to replace him with the Honorable S.T. Muna, whom he considered more federalist than No. 2, Augustine Ngom Jua. But the parliament sent a firm message to him that it would refuse the investiture to a government headed by a minority party. Ahidjo was forced to appoint the Honorable Augustine Ngom Jua as vice-president of the Kndp, whose autonomist inclinations irritated him.

Incidents were not long in coming. First between the Prime Minister and the Federal Inspector of Administration for the region of Occidental Cameroon - it would now say Governor - that he considered as being in its territory. Then between the police, a federated force under the authority of the Prime Minister, and the national gendarmerie, a federal force, who nearly came to an armed confrontation! Actors and witnesses of these incidents are still alive.

Frustrations

The fact that all this has been suppressed without being replaced at the managerial level by something better or even as good has generated the frustrations and demands that we are still experiencing today. Appointments in senior administration and the parapublic sector, for example, no longer responded to a legible rationality, and anglophones felt marginalized. Whereas, until then, everything was done on the spot in Western Cameroon, it was now necessary to go to Yaounde to "follow the files". Our compatriots from this part of the national territory came with the conviction that civil servants-servants-were actually serving the users. They were astonished at the reception given to them by the public officials who, despite the bilingual character of the State, obliged them to mumble a barely intelligible French, often amid laughter and jeers.

2) Transfer of decision centers to Yaoundé.

The decision-making centers, formerly close to the populations and their problems, were all transferred away from them and concentrated in Yaoundé. Consequences: hyper-centralization, exasperating delays, multiple inefficiencies in public management, lack of accountability of leaders vis-à-vis the populations they serve to serve. Two examples will suffice to illustrate it.

The government has decided to centralize at the National Park of Civil Engineering Equipment (PNMGC) in Yaoundé all the civil engineering equipment hitherto held by the subdivisions of public works, in the chiefs of the regions and certain county headquarters . All the gear in good condition of the former Public Works Department (PWD) of West Cameroon was thus transferred to Yaoundé, to be hired by the PNMGC. However, PWD agents, who mastered the rhythm of the seasons, began two or three rains of road maintenance before the arrival of the dry season to consolidate the roadway. So they wanted to do the same thing the year after that centralization. When they asked to lease gear at the PNMGC, including those belonging to them in full ownership a few months earlier, they were told that the craft were on other sites; That the tanks were broken; That the "cardboard" confirming the commitment of their expenses had not yet left the Ministry of Finance; Or other reasons.

Faced with the deplorable state of the road network that was worsening, the populations threatened to revolt noisily. It was necessary to go back to the President of the Republic, after having knocked all the doors unsuccessfully, so that a solution could be found to this problem which was becoming explosive. Centralization, when you hold us!
Second example: the transfer to the National Water Corporation of Cameroon (SNEC) of the management of water supply hitherto provided by certain municipalities. This government decision was not even explained to the people. Water supplies had been made on their own funds by municipalities and village communities, with or without the support of certain external partners. The SNEC, as one of its first decisions, came to manage it and without having invested the smallest franc in it, to reduce the number of standpipes.

In the city of Kumbo, the revolt almost turned into riots. The UNC mayor of the city did explain that the pipelines had been financed by the beneficiary populations themselves, that the latter regularly paid their receipts to the commune, that it was dangerous for the health of the population to deprive them of a " Drinking water, ... nothing did. A slogan spread like a train of powder: "Beware of the snake! It has come to bite and kill. " Play word ironic from the word SNEC. These angry populations were accused of "rebellion against established authority". It has been necessary to go back to the level of government to find a solution to a problem of standpipes in communities in the hinterland. Centralization, when you hold us!

Cases of this nature and other subjects of discontent have multiplied. It was not, of course, a malicious will of the central government, but rather an opposition between two administrative cultures: one with instinctively centralizing reflexes and the other, functioning by nature on the principle Accountability at different hierarchical levels of organizations.

It is interesting to note that Francophone populations, which suffered the same effects of this hypercentralization, did not have the same reactions. Another cultural problem. Indeed, and our anglophone brothers could understand it without difficulty, Francophones do many acts without even realizing that they are indisposed, and not at all by malice. I take the example of the names of our constituencies.

When the regions were created in 1962, the administrative districts formerly known as the "Bamiléké region" and the "Bamoun region" were grouped together to form the Western administrative region. Rightly, because it was western Cameroon Oriental. But West of the territory of the federal state was West Cameroon, rightly called West Cameroon. During the transformation of the regions into provinces in 1972, that of the west became the western province, while Eastern Cameroon had just disappeared! Our country is thus the only one in the world where the Northwest and the Southwest are contiguous! Whereas, as our teachers have taught us, between the north-west and the south-west lies the west.

3) Non-respect of the solemn promises made during the referendum campaign.

The promises made during the "Yes" campaign in the referendum, which had determined a large number of voters to vote in this way on May 20, 1972, were scarcely respected. This is particularly the case for the acceleration of development in these two regions, which should result from the savings made by the abolition of the institutions and organizations of the federated states. The proxies of the federal government and the UNC party had indeed promised road asphalting, dam construction, urbanization of cities, development of border areas, and so on. I personally attended some of these speeches, having been part of the team of the UNC Political Secretary and Minister of Territorial Administration (I was then serving as head of the organization of the territory in this ministry).

4) Failure to respect commitments to equitably take into account the institutional, legal and administrative cultures and traditions inherited from colonization.

Whether we like it or not, British colonization, like French colonization, has produced an institutional, political, administrative, managerial and other culture and traditions. She has also shaped ways of reasoning and living. It was therefore necessary to take into account, equitably, in spite of the end of the federal state, this double legacy of the Anglo-Saxon and French systems. The State of Cameroon had undertaken to do so.

Thus, in the aftermath of the institution of the unitary state, political discourse emphasized the bilingual and pluricultural character of the State. It was emphatically affirmed that taking into account the positive elements of our colonial heritage would enrich the positive values of our centuries-old traditions, an invigorating sap of our progress towards progress. The National Council of Higher Education and Scientific Research, as well as the National Council of Cultural Affairs, organized in

 1974, helped define the profile of this new Cameroonian

It was also one of the strong commitments made by President AHIDJO to ST MUNA and JN FONCHA when he consulted them on the immediate establishment of a unitary State before delivering his speech of 6 May 1972. These two Former Vice-Presidents of the Republic, told me during interviews in their residences.
In the eyes of some populations in the northwest and south-west, this commitment was not respected

Francophone compatriots often blame their English-speaking brothers for their obsessive references to the Anglo-Saxon colonial heritage, as if it were the colonial heritage that was to structure relations between communities that had long been united by Of multiple links, even before the beginning of colonization. At the same time, they resorted with delight to "their" French colonial heritage. Our constitution, our institutions, our administrative organization, our system of decentralization, our financial system, the overwhelming majority of our legislative and regulatory texts ... come from the French colonial heritage. Sometimes we even carry out simple transpositions, some of which can go as far as photocopying, such as the establishment of the National Election Observatory (ONEL).

Yet, we could - and still can - capitalize on this multicultural heritage, to give our country better and better standards. Is our Code of Criminal Procedure not there to give an eloquent proof of it?

This penchant for institutional mimicry prompted protest movements such as the Cameroon Action Movement to assert that Francophone Cameroon was prosecuting French colonization in western Cameroon. Originally born in 1979, and probably based abroad, this movement circulated numerous leaflets in Cameroon, most of them posted from Canada and the United States. These pamphlets denounced the marginalization of Anglophones treated as second-class citizens; The francization of Cameroon, in defiance of the equality of the two colonial heritages; The transformation of the National Assembly into a single chamber of registration, contrary to what was happening in western Cameroon; Excessive centralization; The multiplicity and complexity of procedures; The abandonment of the development priorities which were those of West Cameroon before unification, with the consequent slowing of development in this part of the territory; Etc.

Aware of the impact of these mounting messages, President AHIDJO sent strong delegations from Bamenda and Buea, comprising members of the government, the political bureau and the UNC central committee. Their mission was to restore the facts in their truth, to explain to the people, to warn them against the harmfulness of such messages, and to reduce the tension. He then set up a high-level ad hoc committee to reflect on the English-language problem.

Only three of the members of this committee are still alive, by the grace of God: HE Mr. Paul Biya, then Prime Minister; Mrs. Dorothy Limunga Njeuma, then Deputy Minister of National Education; Myself, then Governor of the North-West Province. All the others have already preceded us. I would like to quote from memory: Solomon Tandeng Muna, President of the National Assembly, Chairman of the Committee; Ministers of State / Ministers Samuel Eboua; Sadou Daoudou; Victor Ayissi Mvodo; Emmanuel Egbé Tabi; Namata Elangwe; Christian Songwe Bongwa; Joseph Chongwain Awunti; UNC Deputy and Administrative Secretary Thomas Ebongalamé; The Permanent Secretary of National Defense, Samuel Kamé; The Director General of the DIRDOC, Jean Fochivé; The governor of the south-west; Fon Fosi Yakum Ntaw ....

I was appointed Rapporteur of this Committee. Professional secrecy prohibits me from disclosing the findings, conclusions and recommendations contained in our report. However, out of respect for historical truth, I must point out that none of the members of this committee expressed any doubt about the existence of an Anglophone problem in Cameroon.
The work lasted a whole week. After reading our report, the President of the Republic decided to receive, individually, each member of this committee. I recall that on this occasion he gave me his views on the different aspects of this question, before soliciting concrete proposals on specific aspects of my province.

Recognized at the time as real by the highest authorities of the State, would the English problem have disappeared, as if by magic? Certainly not. All the more so since certain facts have been added to an already complex situation.

(5) The change of the name of the State: replacement of "United Republic of Cameroon" by "Republic of Cameroon"

On its accession to independence, the former French-controlled State had assumed the name "Republic of Cameroon". It was with the Republic of Cameroon that Southern Cameroon negotiated the conditions for reunification. At the advent of the latter, the Republic of Cameroon became the Federated State of Eastern Cameroon, and Southern Cameroon, the Federated State of Western Cameroon, within the Federal Republic.

The change of name of the State in 1984 - abandonment of the United Republic of Cameroon and return to the Republic of Cameroon - was perceived in many circles as a simple phagocytosis of the former Cameroon Occidental by the former Cameroon Oriental. The most pessimistic have seen a clear desire to eradicate, even in terms of symbols, the contribution of the former West Cameroon to the Reunification and the construction of a larger nation.

This change of name has also resurrected the feeling of being a "distinct entity" in many North-West and Southwestern compatriots. That of which the populations, sovereignly, had chosen to find brothers and sisters of another "entity" from which they had been separated, so that the two live in harmony and in equality. For the extremists, it was therefore necessary not only to resist "this phagocytosis", but also to perpetuate this "entity" through a name that would recall the history of this part of the national territory. The name "Ambazonia" seemed to respond to this concern.

Where does this name come from ? Before Portuguese explorers reached the Wouri and gave it the name of "Rio dos Cameroes," they had landed in the bay of Limbe. The saint of the day was Saint Ambrose, in the Julian calendar (we are in 1492). They gave the bay the name "Ambass Bahia", Ambrose Bay. Under the influence of English, this name became "Ambass Bay". It is the origin of the dance whose spelling has been francised to become "ambass-bé" or "ambassibé" or something else. But the name Ambazonia was not unanimous. Hence the return to "Southern Cameroon".

For the sake of truth, it should be noted that the instigators of this change of name were in good faith: I discussed it with some of them. Brilliant academics freshly integrated into strategic decision-making circles at the top of the state, they were still little informed about certain realities of deep Cameroon, and only developing the reflex to convene them when preparing decisions of public authorities, In order to guarantee a healthy reception by the different segments of the social body. At no time had it occurred to them to put some of their compatriots at ease. Their reasoning was rather the following.

National unity had been the credo of the Public Powers under the Federal State and the United Republic. The election of President Biya at the end of December 1983 marked the entry of Cameroon into the era of the National Renewal. The National Renewal postulating that it was necessary to move from national unity to its higher stage, national integration, this passage constituted a real mutation, which had to be reflected through the very name of the State. The United Republic of Cameroon should therefore "become" the Republic of Cameroon.

The draft law tabled on the Bureau of the National Assembly read as follows: "From the date of promulgation of this law, the United Republic of Cameroon becomes the Republic of Cameroon". It was a parliamentary amendment that resulted in the current wording: "... the United Republic of Cameroon shall be known as the Republic of Cameroon"; Formulation of the remainder, legitimately. The instigators of this project had not realized that instead of a mutation, it was rather a return in the name of the State of Cameroon under French tutelage to its accession to independence , A quarter of a century ago.

The tabling of this bill stirred up many people in the northwest and southwest provinces. In Buéa, where I served at the time, I was personally arrested by dozens of people, including UNC officials, who asked for the meaning, the opportunity and the justification for this return to the situation before the Reunification . In Yaounde, ministers from both anglophone provinces were all upset. Many are alive and can testify.

Some MPs from the Northwest and Southwest have even advocated an open sling, and recommended a negative vote. They all gathered around the President of the National Assembly, the Right Honorable S. T. Muna. After long and lively exchanges, they rallied to the position of the President of the Assembly and other moderate deputies who found it undesirable to raise a sling wind, owing to the circumstances of the moment. Their argument was both logical and patriotic. Observing that the conflict between the former President of the Republic and his successor had reached worrying proportions, they felt that a sling-wind in the English-speaking provinces at this moment would undoubtedly weaken the new President and give rise to Arguments to those who opposed him.

 6 April 1984

They renounced the sling but charged the President of the National Assembly to draw the attention of the President of the Republic to the state of mind of the people in their electoral districts and to ask him to find, with wisdom Father of the Nation, a satisfactory solution for all. Concerns about this law were blurred only by the occurrence, in this troubled period, of serious events: the death sentence of the former president of the republic, and the mutiny of the Republican Guard on 06 April 1984. Everyone realized that in such times the entire people had to face their leaders.

6) Non-respect of bilingualism in the public sector, although the Constitution makes French and English two official languages of equal value.

Of the six facets of the English problem recalled above, which would be insusceptible of solutions? Any ! Absolutely none. So what to do?

History has given Cameroonians a sublime challenge: to build a united state, based on the singular course of their country, capable of constituting a model for the integration of the various colonial heritages and its traditional centuries-old values. If it succeeds, it can serve as a model, even a reference for all Anglophone, Francophone, Spanish-speaking and Portuguese-speaking countries in Africa. It could thus constitute the epitome of African Unity. This challenge can be met. It must be.
This can, however, only be done with humility, in dialogue, consultation and cordial understanding. Neither the power of numbers nor the military force can achieve it. Indeed, it is well known, "opinions are like nails: the more you hit on them, the more you push them."

No mistake !

Let us not make the mistake of taking this problem. We would risk having bitter awakenings; Or it will be our children and grandchildren.
When I read the word Boko Haram for the first time in a newspaper, I was abroad. I then asked a Nigerian consultant colleague for information on this group. With a smirk, he replied: "You know, it's only an insignificant group of illuminated fanatics." In the face of the thousands of deaths, the hundreds of thousands of refugees and displaced people, the hundreds of billions of francs used to fight this nebula, or the unnamed sufferings it continues to inflict, no one could hold such language today . What happened ? Boko Haram found support on the outside. Let us not wait for uncomfortable compatriots who shout their evil being, come one day, out of desperation, to seek support outside.

We discuss with criminals, to release hostages! Let us discuss with all the compatriots who feel the need, to free Cameroon from the threats to peace, its stability and its security.

In the 1960s in France, a unitary and millennial state, the Front de Liberation de la Bretagne (FLB) denounced what it called "French colonialism in Brittany". Trainee in a prefecture in the west of France, I saw some of his militants brandishing the flag of the FLB in place of the French flag. Today, only historians still speak of the FLB. It is not the result of war; Nor an embalming of all the protagonists of the FLB. It is the consequence of a political offer, the result of a republican dialogue.

A few years ago, I was discussing with Dr. Ngwang Gumne, one of the main leaders of the secessionist current, with whom we had served in Bamenda. By chance, we found ourselves in Sweden, happy to see you again. After more than two hours of discussion, he had this sentence: "my brother, as no one wants to listen to us, everyone will eventually hear us." I pointed out to him that he always called me his brother, whereas during all our discussions I argued against secession. With a smile he said: "It is you in Yaounde who do not want to listen to us."

Let us listen to all the children of the fatherland. Without prejudice, as requested by the President of the Republic in his message to the Nation on December 31, 2016. We offer all our countrymen frameworks of discussion and consultation, to approach our problems without prejudice and resolve them with sincerity , In truth.

What is going on with lawyers and teachers is going in the right direction. But let us not limit ourselves to the treatment of what are only manifestations, even mere symptoms. Let us address, in all its complexity and depth, the Anglophone problem. With courage and determination, let us bring satisfying and convincing solutions. All citizens of our country will benefit. For peace in justice. For the good of the nation. For the salvation of the fatherland.

By David Abouèm in Tchoyi

Consultant
Former governor of the South-West, then of the North-West;
Former Minesup;
Former Sg / Pr.